“Outstanding Universal Value: Bodhgaya “

The Mahabodhi Temple Complex, Bodh Gaya lies 115 km south of the state capital of Bihar, Patna and 16 km from the district headquarters at Gaya, in Eastern India. It is one of the four holy sites related to the life of the Lord Buddha, and particularly to the attainment of Enlightenment. The property encompasses the greatest remains of the 5th-6th century A.D in the Indian sub-continent belonging to this period of antiquity. The property has a total area of 4.8600 ha.

The Mahabodhi Temple Complex is the first temple built by Emperor Asoka in the 3rd century B.C., and the present temple dates from the 5th–6th centuries. It is one of the earliest Buddhist temples built entirely in brick, still standing, from the late Gupta period and it is considered to have had significant influence in the development of brick architecture over the centuries.

The present Mahabodhi Temple Complex at Bodh Gaya comprises the 50 m high grand Temple, the Vajrasana, sacred Bodhi Tree and other six sacred sites of Buddha's enlightenment, surrounded by numerous ancient Votive stupas, well maintained and protected by inner, middle and outer circular boundaries. A seventh sacred place, the Lotus Pond, is located outside the enclosure to the south. Both the temple area and the Lotus Pond are surrounded by circulating passages at two or three levels and the area of the ensemble is 5 m below the level of the surrounding land.

It is also a unique property of archaeological significance in respect of the events associated with the time Lord Buddha spent there, as well as documenting the evolving worship, particularly since the 3rd century, when Emperor Asoka built the first temple, the balustrades and the memorial column and the subsequent evolution of the ancient city with the building of sanctuaries and monasteries by foreign kings over the centuries.

The Main Temple wall has an average height of 11 m and it is built in the classical style of Indian temple architecture. It has entrances from the east and from the north and has a low basement with mouldings decorated with honeysuckle and geese design. Above this is a series of niches containing images of the Buddha. Further above there are mouldings and chaitya niches, and then the curvilinear shikhara or tower of the temple surmounted by amalaka and kalasha (architectural features in the tradition of Indian temples). At the four corners of the parapet of the temple are four statues of the Buddha in small shrine chambers. A small tower is built above each of these shrines. The temple faces east and consists of a small forecourt in the east with niches on either side containing statues of the Buddha. A doorway leads into a small hall, beyond which lies the sanctum, which contains a gilded statue of the seated Buddha (over 5ft high) holding earth as witness to his achieved Enlightenment. Above the sanctum is the main hall with a shrine containing a statue of Buddha, where senior monks gather to meditate.

From the east, a flight of steps leads down through a long central path to the main temple and the surrounding area. Along this path there are significant places associated with events that immediately followed the Buddha’s Enlightment, together with votive stupas and shrines.

The most important of the sacred places is the giant Bodhi Tree, to the west of the main temple, a supposed direct descendant of the original Bodhi Tree under which Buddha spent his First Week and had his enlightment. To the north of the central path, on a raised area, is the Animeshlochan Chaitya (prayer hall) where Buddha is believed to have spent the Second Week. Buddha spent the Third Week walking eighteen paces back and forth in an area called Ratnachakrama (the Jewelled Ambulatory), which lies near the north wall of the main temple. Raised stone lotuses carved on a platform mark his steps. The spot where he spent the Fourth Week is Ratnaghar Chaitya, located to the north-east near the enclosure wall. Immediately after the steps of the east entrance on the central path there is a pillar which marks the site of the Ajapala Nigrodh Tree, under which Buddha meditated during his Fifth Week, answering the queries of Brahmans. He spent the Sixth Week next to the Lotus Pond to the south of the enclosure, and the Seventh Week was spent under the Rajyatana Tree, to the south-east of the main temple, currently marked by a tree.

Next to the Bodhi Tree there is a platform attached to the main temple made of polished sandstone known as Vajrasana (the Diamond Throne), originally installed by Emperor Asoka to mark the spot where Buddha sat and meditated. A sandstone balustrade once encircled this site under the Bodhi Tree, but only a few of the original pillars of the balustrade are still in situ; they contain carvings of sculpted human faces, animals, and decorative details. Further up the central path towards the main temple to the south is a small shrine with a standing Buddha in the back and with the footprints (Padas) of the Buddha carved on black stone, dating from the 3rd century BC when Emperor Asoka declared Buddhism to be the official religion of the state and installed thousands of such footprint stones all over his kingdom. The gateway to the Temple, which is on the central path, was also originally built by this Emperor, but was later rebuilt. Further on the path towards the main temple is a building housing several statues of Buddha and Bodhisattvas. Opposite is a memorial to a Hindu Mahant who had lived on this site during the 15th and 16th centuries. To the south of the pathway is a cluster of votive stupas built by kings, princes, noblemen and lay people. They vary in shape and size, from the simplest to the most sumptuous ones.

The belief that Buddha had attained Enlightenment in this particular place has been confirmed by tradition and is now called Bodh Gaya, this is of supreme value to the world. It has been documented since the time of Emperor Asoka who built the first temple in 260 BCE when he came to this place to worship the Bodhi Tree, which still stands as witness to the event, along with the attributes of the property (the Vajrasana, etc). Buddhist texts of both Theravadhan and Mahayanan traditions have clear reference of this event of Buddha's enlightenment at Bodh Gaya. Buddhists from all over the world today venerate Bodh Gaya as the holiest place of Buddhist pilgrimage in the world. This confirms the use, function, location and setting of the complex/property.

The outstanding universal value of the property is truthfully expressed through the attributes present today. The architecture of the Temple has remained essentially unaltered and follows the original form and design.

The Mahabodhi Temple Complex has continuous visitation by pilgrims from all over the world to offer prayers, perform religious ceremonies and meditate.”

-UNESCO Statement

Bodhgaya exists because of the intangible cultural tradition and religious tradition exists, Mahabodhi temple and scared tree exists. One can easily finds the fragrance of the sayings of lord Buddha in the streets of Bodhgaya , in Rajgir , in Nalanda , in Vaishali , everywhere in the whole region.